Full text of "Peack of eloquence - full (Nahj al-Balagha, in English) by Ali Ibn Talib"
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In addition, al-Radi was interested in the literary, ethical, and spiritual aspects of the Nahj al-balagha. Because it was not intended to be a compilation of teachings within the area of jurisprudence, there are no isnads or names of sources given. The biographer Ibn Khallikan d. The majority of later writers, including Brockelmann, revived these suspicions. In the past few decades, much work has been dedicated to showing that text is not the work of al-Radi and that the material can be traced back, through reliable transmitters, to Imam 'Ali.
Recent scholarship has been devoted to the discovery of the sources of all of the sermons, letters, and aphorisms found in the Nahj al-balagha. Although I have not done an extensive amount of work on the Nahj al-balagha, below is a list of resources that I compiled when I took a course with Professor Tahera Qutbuddin who is extremely familiar with the text and the scholarship that has been done thus far on it - she would be able to assistance you much more than I could ever!
May I suggest getting in touch with her.
The Nahj al-Balāghah
Much of it you may already be familiar with. Introducing the Spirituality of Imam 'Ali. Wannell, Bruce and Hermann Landolt. A Tradition of Esoteric Commentary: Imam 'Ali's Hadith al-haqiqa London, forthcoming.
Beirut, ; Persian tr. Ghurar al-hikam wa durar al-kalim, compiled by 'Abd al-Wahid Amidi, with Persian tr. Such evidence serves to remove all doubt on the authenticity of that particular sermon.
He responded by saying that neither Sharif al-Radhi nor anyone else was capable of producing such an eloquent sermon. There is no similarity between the two works. It follows that no other book is able to provide more authentic references than Nahjul Balaghah. Let us now look at the following arguments regarding the authenticity of Nahjul Balaghah in toto. The first is that Sharif al-Radhi comments briefly, at the end of certain sermons, to present his own feelings and ideas about them.
Sometimes he explains words which he thought necessary to insert in certain places. The content of those comments, in close proximity to the words of those speeches themselves have made it very easy for anyone with knowledge of Arabic literature, to realise that the author of the comments cannot possibly be the author of the speeches.NAHJUL BALAGHA SERMONS 1 TO 10 BY IMAM ALI A S - ENGLISH TRANSLATION
The second is that Sharif al-Radhi was not an unknown during his own lifetime. He occupied secular and religious positions of note, in a period during which both religion and literature blossomed.
He lived in Baghdad, the capital of the Abbasid Empire which was at that time the world centre of civilisation and culture.
The Authenticity of Nahjul Balaghah | moadarticle.info
Having said this, we also have before us books by other scholars of that period. These do not contain, even in the slightest form, anything similar to Nahjul Balaghah. A few include material in the supplements of their books such as: Indeed, many sunni scholars wrote commentaries on it. Abul Hasan al-Baihaqi d.
It may be that because of the above commentaries, Nahjul Balaghah became known throughout the Islamic world. However, since its contents cover the issue of Khilafah it drew extreme reaction from followers of the School of Khilafah.
They, determined to deter general readership, did all they could to cast doubt of its authenticity. Thus, it was that Ibn Khallakan d.