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The second season however the code of ethical. I actually spent more rolled oats but I actual work at any have said this so. Asante Traditional Buildings To the north-east of Kumasi, these are the last material remains of the great Asante civilization, which reached its high point in the 18th century.
Since the dwellings are made of earth, wood and straw, they are vulnerable to the onslaught of time and weather. Built in coral stone and mangrove timber, the town is characterized by the simplicity of structural forms enriched by such features as inner courtyards, verandas, and elaborately carved wooden doors. Lamu has hosted major Muslim religious festivals since the 19th century, and has become a significant centre for the study of Islamic and Swahili cultures.
Sacred Mijikenda Kaya Forests The Mijikenda Kaya Forests consist of 11 separate forest sites spread over some km along the coast containing the remains of numerous fortified villages, known as kayas, of the Mijikenda people. The kayas, created as of the 16th century but abandoned by the s, are now regarded as the abodes of ancestors and are revered as sacred sites and, as such, are maintained as by councils of elders.
The site is inscribed as bearing unique testimony to a cultural tradition and for its direct link to a living tradition. Fort Jesus, Mombasa The Fort, built by the Portuguese in to the designs of Giovanni Battista Cairati to protect the port of Mombasa, is one of the most outstanding and well preserved examples of 16th Portuguese military fortification and a landmark in the history of this type of construction.
The Fort's layout and form reflected the Renaissance ideal that perfect proportions and geometric harmony are to be found in the human body. The property covers an area of 2. Thimlich Ohinga Archaeological Site Situated north-west of the town of Migori, in the Lake Victoria region, this dry-stone walled settlement was probably built in the 16th century CE.
Thimlich Ohinga is the largest and best preserved of these traditional enclosures. It is an exceptional example of the tradition of massive dry-stone walled enclosures, typical of the first pastoral communities in the Lake Victoria Basin, which persisted from the 16th to the midth century.
Royal Hill of Ambohimanga The Royal Hill of Ambohimanga consists of a royal city and burial site, and an ensemble of sacred places. It is associated with strong feelings of national identity, and has maintained its spiritual and sacred character both in ritual practice and the popular imagination for the past years. It remains a place of worship to which pilgrims come from Madagascar and elsewhere. Chongoni Rock-Art Area Situated within a cluster of forested granite hills and covering an area of They reflect the comparatively scarce tradition of farmer rock art, as well as paintings by BaTwa hunter-gatherers who inhabited the area from the late Stone Age.
The Chewa agriculturalists, whose ancestors lived there from the late Iron Age, practised rock painting until well into the 20th century. The symbols in the rock art, which are strongly associated with women, still have cultural relevance amongst the Chewa, and the sites are actively associated with ceremonies and rituals.
In the 15th and 16th centuries, it was one of the centres for the propagation of Islam. Its traditional houses, of which nearly 2, have survived, are built on hillocks toguere as protection from the seasonal floods. Timbuktu Home of the prestigious Koranic Sankore University and other madrasas, Timbuktu was an intellectual and spiritual capital and a centre for the propagation of Islam throughout Africa in the 15th and 16th centuries.
Although continuously restored, these monuments are today under threat from desertification. It bears testimony to the power and riches of the empire that flourished in the 15th and 16th centuries through its control of the trans-Saharan trade, notably in salt and gold.
It is also a fine example of the monumental mud-building traditions of the West African Sahel. The complex, including the pyramidal tomb, two flat-roofed mosque buildings, the mosque cemetery and the open-air assembly ground, was built when Gao became the capital of the Songhai Empire and after Askia Mohamed had returned from Mecca and made Islam the official religion of the empire.
Aapravasi Ghat In the district of Port Louis, lies the 1, m2 site where the modern indentured labour diaspora began. Between andalmost half a million indentured labourers arrived from India at Aapravasi Ghat to work in the sugar plantations of Mauritius, or to be transferred to Reunion Island, Australia, southern and eastern Africa or the Caribbean.
The buildings of Aapravasi Ghat are among the earliest explicit manifestations of what was to become a global economic system and one of the greatest migrations in history. Le Morne Cultural Landscape Le Morne Cultural Landscape, a rugged mountain that juts into the Indian Ocean in the southwest of Mauritius was used as a shelter by runaway slaves, maroons, through the 18th and early years of the 19th centuries.
Island of Mozambique The fortified city of Mozambique is located on this island, a former Portuguese trading-post on the route to India. Its remarkable architectural unity is due to the consistent use, since the 16th century, of the same building techniques, building materials stone or macuti and decorative principles. Most of these well-preserved engravings represent rhinoceros. The site also includes six painteelephant, ostrich and giraffe, as well as drawings of human and animal footprintsd rock shelters with motifs of human figures in red ochre.
The objects excavated from two sections, date from the Late Stone Age. The site forms a coherent, extensive and high-quality record of ritual practices relating to hunter-gatherer communities in this part of southern Africa over at least 2, years, and eloquently illustrates the links between the ritual and economic practices of hunter-gatherers.
The historic centre of the city, an important crossroads of the caravan trade, is divided into 11 quarters with irregular shapes. The site is marked by ancestral cultural, commercial and handicraft traditions still practiced today and presents exceptional and sophisticated examples of earthen architecture. Sukur Cultural Landscape The Sukur Cultural Landscape, with the Palace of the Hidi Chief on a hill dominating the villages below, the terraced fields and their sacred symbols, and the extensive remains of a former flourishing iron industry, is a remarkably intact physical expression of a society and its spiritual and material culture.
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Osun-Osogbo Sacred Grove The dense forest of the Osun Sacred Grove, on the outskirts of the city of Osogbo, is one of the last remnants of primary high forest in southern Nigeria.
Regarded as the abode of the goddess of fertility Osun, one of the pantheon of Yoruba gods, the landscape of the grove and its meandering river is dotted with sanctuaries and shrines, sculptures and art works in honour of Osun and other deities. The sacred grove, which is now seen as a symbol of identity for all Yoruba people, is probably the last in Yoruba culture.
It testifies to the once widespread practice of establishing sacred groves outside all settlements. From the 15th to the 19th century, it was the largest slave-trading centre on the African coast. Ruled in succession by the Portuguese, Dutch, English and French, its architecture is characterized by the contrast between the grim slave-quarters and the elegant houses of the slave traders.
Today it continues to serve as a reminder of human exploitation and as a sanctuary for reconciliation. Island of Saint-Louis Founded as a French colonial settlement in the 17th century, Saint-Louis was urbanised in the midth century.
It was the capital of Senegal from to and played an important cultural and economic role in the whole of West Africa. The location of the town on an island at the mouth of the Senegal River, its regular town plan, the system of quays, and the characteristic colonial architecture give Saint-Louis its distinctive appearance and identity. Saloum Delta Fishing and shellfish gathering have sustained human life in the 5, km2 property, which is formed by the arms of three rivers.
The site comprises brackish channels encompassing over islands and islets, mangrove forest, an Atlantic marine environment, and dry forest. The site is marked by shellfish mounds, some of them several hundreds metres long, produced by its human inhabitants over the ages. Burial sites on 28 of the mounds take the form of tumuli where remarkable artefacts have been found. They are important for our understanding of cultures from the various periods of the delta's occupation and testify to the history of human settlement along the coast of West Africa.
Bassari, Fula and Bedik Cultural Landscapes The site, located in south-east Senegal, includes three geographical areas: The Bassari, Fula and Bedik peoples settled from the 11th to the 19th centuries and developed specific cultures and habitats symbiotic with their surrounding natural environment. The Bassari landscape is marked by terraces and rice paddies, interspersed with villages, hamlets and archaeological sites.
The Bedik villages are formed by dense groups of huts with steep thatched roofs. The site is a well-preserved multicultural landscape housing original and still vibrant local cultures.